From the Commentaries of Adam Clarke, Matthew Henry, Charles Spurgeon, John Wesley & John Gill

Sunday, October 19, 2025

Chapter 7:13-14 The Narrow and Wide Gates

7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
There are but two ways, right and wrong, good and evil; the way to heaven, and the way to hell; in the one of which we are all of us walking: no middle place hereafter, no middle way now: the distinction of the children of men into saints and sinners, godly and ungodly, will swallow up all to eternity.
That which allures multitudes into it, and keeps them in it; the gate is wide, and the way broad, and there are many travelers in that way.
First, You will have abundance of liberty in that way;.... You may go in at this gate with all your lusts about you; it gives no check to your appetites, to your passions: you may walk in the way of your heart, and in the sight of your eyes; that gives room enough.
It is a broad way, for there is nothing to hedge in those that walk in it, but they wander endlessly; a broad way, for there are many paths in it; there is choice of sinful ways, contrary to each other, but all paths in this broad way.
Secondly, You will have abundance of company in that way: many there be that go in at this gate, and walk in this way.

7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Here is an account given us of the way of holiness.
First, That the gate is strait. This is a strait gate, hard to find, and hard to get through; like a passage between two rocks. There must be a new heart, and a new spirit, and old things must pass away.
Secondly, That the way is narrow. We are not in heaven as soon as we have got through the strait gate, nor in Canaan as soon as we have got through the Red Sea; no, we must go through a wilderness, must travel a narrow way, hedged in by the divine law, which is exceedingly broad, and that makes the way narrow; self must be denied.
Thirdly, The gate being so strait and the way so narrow, it is not strange that there are but few that find it, and choose it. Many pass it by, through carelessness; they will not be at the pains to find it; they are well as they are, and see no need to change their way. Others look upon it, but shun it; they like not to be so limited and restrained. Those that are going to heaven are but few, compared to those that are going to hell; a remnant, a little flock, like the grape-gleanings of the vintage; as the eight that were saved in the ark.

Tuesday, September 9, 2025

Chapter 7:7-12 Prayer and the Golden Rule

7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Ask - seek - knock - These three words include the ideas of want, loss, and earnestness.
Ask: turn, beggar at, the door of mercy; thou art destitute of all spiritual good, and it is God alone who can give it to thee; and thou hast no claim but what his mercy has given thee on itself.
Seek: Thou hast lost thy God, thy paradise, thy soul. - Look about thee - leave no stone unturned there is no peace, no final salvation for thee till thou get thy soul restored to the favor and image of God.
Knock: Be in earnest - be importunate: and, if thou die in thy sins, where God is thou shalt never come.
Ask with confidence and humility.
Seek with care and application.
Knock with earnestness and perseverance.

7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone that asketh receiveth -For God is no respecter of persons; whoever makes application, be he a Jew, or a Gentile, rich or poor, bond or free, a man of great gifts, or mean parts, provided he asks aright. The promise is universal to all who obey the precept.

7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
Will he give him a stone? - Will he not readily give him bread if he have it?

7:10 Or if he ask a fish, will he give him a serpent?
Or if he ask a fish, will he give him a serpent? - Fish and bread are mentioned, because these were common food.

7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
If ye then being evil - As all mankind in general are, both by nature and practice: how much more shall your Father, which is in heaven; who is omniscient and omnipotent; who knows the persons and wants of his children, and what is proper for them, and is able to relieve them, being Lord of heaven and earth, give good things to them that ask him?

7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Therefore all things whatsoever - These words are the epilogue, or conclusion of our Lord's discourse; the sum of what he had delivered. Therefore all things whatsoever ye would that men - This is a most sublime precept, and highly worthy of the grandeur and beneficence of the just God who gave it. The general meaning of it is this: 
Guided by justice and mercy
do unto all men as you would have them to do to you.